Hunters in sea caves海邊山洞裡的獵人
Only one dot is lit. The people of the Baxian Caves chipped their stone tools and made fires, but made no pottery.
只有一個點亮著。八仙洞的人打製石器、會用火,但不做陶器。
Taiwan's Story · Unit 1 · Lesson 2 · 台灣歷史 單元一 第二課
Slide through 30,000 years on a map of eight real archaeological sites and watch them light up. Look closely at a jade earring more than 2,000 years old, and sort eight finds into the three ages of Taiwan’s prehistory.
在一張有八個真實考古遺址的地圖上,拖著滑桿走過三萬年,看它們一個一個亮起來。仔細看一件兩千多年前的玉耳飾,再把八樣出土物分到台灣史前的三個時代。
People lived in Taiwan for tens of thousands of years before anyone wrote about them. Archaeological sites show their lives changing: first hunters who chipped stone, then farmers who made pottery and jade, then people who smelted iron and traded across the sea. How these cultures are related to today’s Indigenous peoples is a question the evidence has not fully answered.
還沒有人把他們寫下來之前,已經有人在台灣住了好幾萬年。考古遺址讓我們看見生活的改變:先是打製石器的獵人,然後是會做陶器和玉器的農人,再來是會煉鐵、渡海做交易的人。這些文化和今天的原住民族是什麼關係,證據還沒有完全回答。
Map · 地圖
Drag the slider from 30,000 years ago toward the present. A site lights up when it has a layer from that time. Tap a numbered dot to open its card: where it is, what each layer is called and how old it is, and what was found there. The bar beside the card shows that site’s layers on a timeline.
把滑桿從 3 萬年前往現在拖。哪個遺址有那個時候的文化層,它就會亮起來。點有數字的圓點,打開那個遺址的卡片:它在哪裡、每一個文化層叫什麼、多古老,以及出土了什麼。卡片旁邊那一條,是把這個遺址的文化層畫在時間軸上。
Dots show the district, not the exact spot · 圓點標的是鄉鎮市區,不是確切地點
The map shows only the coastline (Natural Earth, public domain) and eight of the 13 National Archaeological Sites listed by the Bureau of Cultural Heritage in October 2026. Each dot marks the district or township the Bureau gives, not the exact place; some dots are moved aside with a short line so they do not overlap. All layer names and ages are the Bureau’s, with one exception: its Qubing page lists no layers yet, so Qubing’s span here is the radiocarbon range given in that page’s account of the excavation. The other five national sites are not shown here; one of them lies outside this map.
地圖只畫海岸線(Natural Earth,公有領域),以及文化資產局 2026 年 10 月列出的 13 處國定考古遺址當中的 8 處。每個圓點標的是文資局資料上的鄉鎮市區,不是確切的地點;有些圓點為了不重疊,用一條短線往旁邊拉開。文化層的名稱與年代全部照文資局的資料,只有一個例外:曲冰的頁面還沒有列文化層,所以這裡用的是那一頁發掘經過裡寫的碳十四年代範圍。另外五處國定遺址這一課沒有畫進來;其中一處的位置在這張地圖之外。
Map and code by My Culture Connect. Coastline: Natural Earth 1:10m Land 5.1.2, public domain (processing script in tools/twhist/scripts/build-coast.mjs). No boundaries of any kind are drawn. 地圖與程式由人師教育協會製作;海岸線為公有領域資料,圖上不畫任何界線。
Reading · 英文閱讀
In what is now a park in Taipei, archaeologists found mounds made mostly of shells. About three thousand years ago, people who lived here ate shellfish and threw the shells away in the same place. Animal bones, fish bones, broken pots, and worn-out stone tools went onto the pile too. It was their trash heap, and more than that: they also buried their dead in it. It is called the Yuanshan shell mound. Building work has destroyed most of it, but it is still one of the most important sites in northern Taiwan. Nobody wrote a word about these people, yet what they left tells us what they ate and what they made.
Archaeologists divide Taiwan’s long prehistory into three ages, named for what people made their tools from. In the Paleolithic, or Old Stone Age, people made stone tools only by chipping, and they did not make pottery. In the Neolithic, or New Stone Age, people ground and polished their stone tools, made pottery, and began to farm. In the Iron Age, people learned to make iron. These ages did not begin on one day. They are names that archaeologists use to put thousands of finds in order.
The oldest culture found so far is the Changbin Culture. At the Baxian Caves on the east coast, people lived in caves beside the sea. They hunted and gathered their food, and they left stone tools and the remains of fires. Then, about 6,000 to 5,000 years ago, according to the National Museum of Prehistory, another group of people arrived by sea from the southeast coast of the Asian mainland. They brought pottery and polished stone tools, and they had some knowledge of farming. Many scholars think so, the museum adds, although no boats from that time have been found. Archaeologists call their culture Dapenkeng, after a site in what is now New Taipei City.
By about 3,500 years ago, some villages had grown large. At the Peinan Site in Taitung, houses stood in planned rows. Archaeologists have found a great many coffins there, made of flat slabs of slate: more than 2,000 by the museum’s count. Some of the dead were buried with pots and with jade ornaments. The museum says the people of Peinan got their jade from more than 100 kilometers away. One small jade earring from a Peinan coffin, carved with two people and an animal, is now a National Treasure.
About 2,500 years ago, the skill of making iron reached Taiwan. At the Shihsanhang Site, near the north coast, which dates from about 1,800 years ago, archaeologists found a furnace and a great deal of iron slag, the waste left over from smelting. They also found glass, gold, and agate ornaments that came from outside the island, a sign of frequent trade. People did not live only near the sea. At Qubing, high in the mountains of Nantou, radiocarbon dates show that people were living there between about 1,000 and more than 2,700 years ago.
So who were all these people? That is harder to answer than it sounds. Pots and tools do not tell us what language people spoke or what they called themselves. The National Museum of Prehistory says there is no direct evidence that the Peinan Culture was handed down to the Pinuyumayan people of today. For some Iron Age cultures, it says only that they may be related to Indigenous cultures. A careful historian says “may be” here, and keeps looking. Lesson 3 follows this question further.
Questions · 閱讀理解
What are the three ages of Taiwan’s prehistory, and what is the main difference between them?
What did archaeologists find at the Shihsanhang Site that shows people there traded with others far away?
Why is it hard to say which of today’s peoples are descended from the people of an ancient site?
Words & Phrases · 生字及片語
Quick Check · 小測驗
1. Which age has stone tools made only by chipping, and no pottery?
2. What is the Yuanshan shell mound?
3. What were the coffins at the Peinan Site made of?
4. What does iron slag at a site tell archaeologists?
5. What does the museum say about the Peinan Culture and the Pinuyumayan people of today?
Try It on the Map · 在地圖上試試
Now move the slider slowly to about 10,000 years ago. Every dot is dark. Read the message under the slider before you decide what that means. The Bureau’s list for the Baxian Caves has no dated layer between 15,000 and 6,000 years ago, while the museum says the Changbin Culture went on until about 5,000 years ago.
現在把滑桿慢慢拖到大約 1 萬年前。所有的點都暗了。先讀一讀滑桿下面那段話,再判斷這代表什麼。文資局替八仙洞列的文化層,在 1 萬 5,000 年前到 6,000 年前之間沒有資料;史前館則說長濱文化一直延續到距今 5,000 年前左右。
Only one dot is lit. The people of the Baxian Caves chipped their stone tools and made fires, but made no pottery.
只有一個點亮著。八仙洞的人打製石器、會用火,但不做陶器。
Dots are lit in the north, the south, and the east. At four of them, Dapenkeng, Yuanshan, Fengbitou, and Peinan, the layer from this time belongs to one culture: Dapenkeng.
北部、南部、東部都有點亮著。其中四個——大坌坑、圓山、鳳鼻頭、卑南——這個時候的文化層屬於同一個文化:大坌坑文化。
The Peinan settlement is at its height: planned rows of houses, slate coffins, and jade brought from far away.
卑南聚落正在最興盛的時候:有規劃的成排家屋、石板棺,還有從遠方帶來的玉。
At Shihsanhang people smelt iron and wear ornaments from across the sea. Look inland too: Qubing, in the mountains, is lit.
十三行的人在煉鐵,也戴著渡海而來的裝飾品。也看看內陸:山裡的曲冰亮著。
Look at One Object · 看一件文物
This earring was found in a slate coffin at the Peinan Site. It is 7 centimeters tall, about the length of a finger. Turn the sketch, then tap the four numbers.
這件耳飾出土於卑南遺址的一具石板棺。它高 7 公分,大約一根手指那麼長。轉一轉這個示意圖,再點那四個數字。
A simplified sketch, not a scan · 簡化的示意圖,不是掃描
This sketch needs WebGL, which this browser does not support. The notes beside it still work.
這個示意圖需要 WebGL,這個瀏覽器不支援;旁邊的說明照樣能看。
This is a simplified sketch drawn by My Culture Connect from the museum’s measurements and its description. It is not a copy of the real object, and the proportions are only approximate. The real earring is on display at the National Museum of Prehistory in Taitung. The museum’s record dates it to 3,500 to 2,300 years ago; its audio guide says it is about two thousand-odd years old. It came from a burial, the grave of a man, so it deserves to be looked at with respect.這是人師教育協會依博物館的尺寸與描述畫的簡化示意圖,不是實物的複製,比例只是大概。真正的玉玦在臺東的國立臺灣史前文化博物館展出。館藏資料寫的年代是距今 3,500 到 2,300 年;語音導覽說它「大約有兩千多年的歷史」。它來自一座墓葬——一位男性的石板棺——所以值得我們帶著敬意去看。
On the Timeline · 在時間軸上
This lesson covers the long stretch from the oldest culture found so far to the last few centuries before written records.
這一課講的是很長的一段:從目前發現最古老的文化,一直到有文字記錄之前的最後幾百年。
Zoom in on the last 6,000 years with the + button. Pottery, jade, and iron all arrive inside that small part of the line; before it, the sites show only chipped stone tools.用「+」把最後 6,000 年放大來看。陶器、玉器、鐵器都出現在這條線的那一小段裡;在那之前,遺址裡只有打製的石器。
Game · 小遊戲
Eight finds, one at a time. Use the rule from the reading: no pottery, pottery and polished stone, or iron and glass. There is no timer; the game only counts how many you place correctly on the first try.
八樣出土物,一次出現一樣。用課文裡的規則來判斷:沒有陶器、有陶器和磨製石器,還是有鐵器和玻璃。這裡不計時;遊戲只記下你第一次就分對幾樣。
The three ages follow the National Museum of Prehistory, which calls the last one the Iron Age. The Bureau of Cultural Heritage calls it the Metal Age. Both names are in use. The museum also describes a “pre-ceramic” stage, when some groups still lived by hunting and gathering, with chipped stone tools, as late as 6,000 years ago; this game leaves that stage out.三個時代的分法依國立臺灣史前文化博物館,最後一個時代稱為「鐵器時代」;文化資產局稱為「金屬器時代」。兩種說法都有人用。史前館另外提到「先陶文化」:到距今 6,000 年前,島內局部地區仍有人以狩獵、採集維生,並以打製石器為工具;這個遊戲沒有把它分出來。
How Do We Know? · 我們怎麼知道?
Everything on the map comes from public records that you can open yourself.
地圖上的每一樣資料,都來自你自己打得開的公開紀錄。
📍Sites遺址
The names, locations, layers, and ages of the eight sites come from the Bureau of Cultural Heritage, which lists 13 National Archaeological Sites as of October 2026.八個遺址的名稱、所在地、文化層與年代,都來自文化資產局;2026 年 10 月,文資局列出的國定考古遺址共有 13 處。
Where it is kept · 收藏在哪裡The sites themselves are protected places. Their records, with photographs of finds, are in the Bureau’s national database.遺址本身是受保護的地方。它們的資料與出土遺物的照片,收在文資局的「國家考古遺址出土遺物典藏系統」。
Bureau of Cultural Heritage, National Archaeological Sites · 文資局 國定考古遺址 ↗💚An object一件文物
Museum number 20121600001. It was found in a slate coffin at the Peinan Site and was named a National Treasure in 2012, among the first excavated objects from Taiwan to be given that rank.典藏號碼 20121600001。它出土於卑南遺址的石板棺,2012 年公告為國寶,是台灣本土第一批被指定為國寶的考古出土文物之一。
Where it is kept · 收藏在哪裡National Museum of Prehistory, Taitung City, in the hall of Taiwan’s prehistory.國立臺灣史前文化博物館(臺東市)的臺灣史前史廳。
National Museum of Prehistory, audio guide on the jade earring · 史前館語音導覽〈國寶:人獸形玉玦〉 ↗📖A museum’s account博物館的說明
The descriptions of the Paleolithic, the Neolithic, and the Iron Age, and of the Changbin, Dapenkeng, Yuanshan, Peinan, and Shihsanhang cultures, follow the museum’s three pages on Taiwan’s prehistory.舊石器、新石器、鐵器三個時代,以及長濱、大坌坑、圓山、卑南、十三行各文化的描述,依史前館「臺灣的史前時代」的三頁說明。
Where to read it · 去哪裡讀The museum’s online classroom, “Taiwan’s Prehistory.”史前館「臺灣史前文化雲」的教室〈臺灣的史前時代〉。
National Museum of Prehistory, “Neolithic” · 史前館〈新石器時代〉 ↗🧪A method方法
The Bureau’s record says radiocarbon dating shows that people lived at Qubing from about 1,000 to more than 2,700 years ago. Lesson 1 explains how this method works and why its answers are ranges.文資局的資料說,經過碳十四測定的年代,曲冰人早在一千年至二千七百多年前即居此地。這個方法怎麼運作、答案為什麼是一個範圍,第一課說明過了。
Where it is done · 在哪裡做In a laboratory. The site was excavated by an Academia Sinica project between 1981 and 1987.在實驗室裡。這個遺址是中央研究院的研究計畫在民國 70 到 76 年間發掘的。
Bureau of Cultural Heritage, Qubing site record · 文資局 曲冰考古遺址 ↗Different Views · 不同的說法
Each of these is an honest “we are not sure.” The accounts are set side by side, each with its source.
下面每一題,都是老實的「我們還不確定」。說法並列,各自附上出處。
On the Peinan Culture關於卑南文化
No direct evidence shows that the Peinan Culture seen at archaeological sites was handed down to the present-day Pinuyumayan people.「考古遺址所見的卑南文化與現生原住民族群卑南族文化並沒有直接證據顯示兩者之間的傳承關係。」
National Museum of Prehistory, “Neolithic” · 史前館〈新石器時代〉 ↗On Iron Age cultures關於鐵器時代的文化
The cultures of this period may be related to Indigenous cultures. Snake patterns on pottery and stone show a link between prehistoric and Indigenous cultures, and people often discuss whether they are connected with the origin of Paiwan culture. The same page infers that the Jingpu Culture was left by ancestors of the Amis, and says the Siraya were very likely closely related to the Niaosong Culture.「本時期的文化可能與原住民的文化有所關聯。」蛇紋的出現「展露史前文化與原住民文化的連結;常被討論是否為與排灣族文化的起源有關」;「推測靜浦文化是阿美族祖先所留下的文化」;「許多證據都顯示西拉雅族很可能就與蔦松文化有著密切關係」。
National Museum of Prehistory, “Iron Age” · 史前館〈鐵器時代〉 ↗On the Dapenkeng Culture關於大坌坑文化
It may be the ancestral culture of the earliest speakers of Austronesian languages. The museum puts it this way: many scholars think it may be one of their earliest ancestors.大坌坑文化「可能是最早的南島語族的祖型文化」。史前館的說法是:「許多學者認為,大坌坑文化是從亞洲東南沿海移入的新文化,並可能是南島語族最早的祖先之一。」
Bureau of Cultural Heritage, Dapenkeng site record · 文資局 大坌坑考古遺址 ↗Notice the careful words: “no direct evidence,” “may be,” “people often discuss.” The later the culture, the more links the museum sees; for the older ones it is more cautious. This lesson does not go further than its sources. Each Indigenous people also has its own account of where it came from, and Lesson 3 will listen to those accounts.注意這些小心的字眼:「沒有直接證據」「可能」「常被討論」。越晚的文化,博物館看到的連結越多;對比較早的文化,就比較保留。這一課不會說得比出處更多。每一個原住民族對自己的來歷也有自己的說法,第三課會聽這些說法。
National Museum of Prehistory國立臺灣史前文化博物館
About 5,500 to 4,200 years ago. (The same page also says these people arrived about 6,000 to 5,000 years ago.)「時間大約在距今5,500到4,200年前之間」(同一頁另寫「約距今6,000至5,000年前」這群人來到台灣)。
National Museum of Prehistory, “Neolithic” · 史前館〈新石器時代〉 ↗The Bureau’s record for Dapenkeng文資局:大坌坑遺址
About 5,500 to 4,500 years ago.「大坌坑文化層(距今約5,500∼4,500年前後)」。
Bureau of Cultural Heritage, Dapenkeng site record · 文資局 大坌坑考古遺址 ↗The Bureau’s records for other sites文資局:其他遺址
At Yuanshan, about 6,000 to 5,000 years ago; at Peinan, 5,300 to 4,200; at Fengbitou, about 5,200 to 4,350.圓山:「距今約6,000∼5,000年前」;卑南:「距今5,300 ∼4,200年前」;鳳鼻頭:「距今約5,200∼4,350年前」。
Bureau of Cultural Heritage, Yuanshan site record · 文資局 圓山考古遺址 ↗Five sets of numbers for one culture, all from official pages. Part of the reason is simple: a culture does not start and stop at the same moment everywhere, and each site is dated from its own samples. That is why the map uses each site’s own numbers instead of one number for the whole island.同一個文化,五組數字,全都來自官方的頁面。一部分的原因很單純:一個文化不會在每個地方同時開始、同時結束,而每個遺址的年代是用自己的樣本測出來的。所以地圖上用的是每個遺址自己的數字,而不是全島共用一個數字。
The researcher who recorded them記錄它們的研究者
Comparing the carvings with later wood carving and with changes in pattern and style, he estimated that they are about 500 to 1,600 years old.發現者「依照露天石刻早於原住民石板屋內木雕,參酌刻紋、圖騰風格變遷,推估岩雕約有500年到1600年歷史」。
Bureau of Cultural Heritage, Wanshan site record · 文資局 萬山岩雕群考古遺址 ↗The same record, under “layers”同一份資料的「代表文化層」
One view is about 500 years, but the exact age is hard to confirm. The record guesses that the carvings are from the same time as one of two cultures, dated 2,000 to 400 and 2,500 to 1,000 years ago.「有一說約距今500年,但詳細年代難以確認,推測與東埔一鄰(2,000∼400年前)或北葉文化層(2,500∼1,000年前)同時期。」
Bureau of Cultural Heritage, Wanshan site record · 文資局 萬山岩雕群考古遺址 ↗Lesson 1 said that radiocarbon dating needs something that was once alive, and a line cut into rock is not. The estimate in the record is argued from style. On the map this site is drawn with a dashed ring and never lights up. Saying “we do not know yet” is also an answer.第一課說過,碳十四定年需要「曾經活過的東西」。刻在石頭上的線條不是這樣的東西;資料裡的推估,是從風格去推論的。地圖上這個遺址畫成虛線圈,永遠不會亮。說「我們還不知道」,也是一種答案。
The rule stays the same as in Lesson 1: views are set side by side, each with its source, and the lesson does not choose.規則和第一課一樣:說法並列、各附出處,課文不替誰選邊。
History English · 歷史英語
These are the sentences a museum label or a guide uses. Tap a speaker to hear each one, then try changing the part in bold.
這些是博物館說明牌和導覽員會用的句子。點 🔊 聽每一句,再試著把粗體的部分換掉。
In Taiwan · 在台灣
Four short notes on what these sites show.
四則短短的說明:這些遺址讓我們看見什麼。
Yuanshan · 圓山
The Bureau of Cultural Heritage calls Yuanshan the place where the study of Taiwan’s archaeology began, and Taiwan’s largest prehistoric garbage hill. Researchers first recorded the site in 1897. The museum explains that the shell mound is a small hill built up mainly from food waste, with shells, animal bones, fish bones, pottery, and stone tools buried in it. Burials were found in the mound as well, and the Bureau’s record says that for the people of Yuanshan it was more than a place to pile trash: it must have had cultural and social meaning too.
文化資產局說圓山是「台灣考古學研究的濫觴、台灣最大的史前垃圾山」。這個遺址發現於 1897 年。史前館說明,圓山貝塚是以食餘為主的廢棄物所堆積起來的小丘,裡面埋藏大量的貝殼、獸骨、魚骨以及陶片、石器;貝塚中也發現了墓葬;文資局的資料說,貝塚對圓山文化人「不只是堆置垃圾之處,應當也是蘊涵了重要的文化與社會意義」。
Jade · 玉
The people of Peinan could get the material for their jade from more than 100 kilometers away, the museum says, and they made many kinds of fine ornaments and tools from it. The same style of earring, with people and an animal, has turned up at other sites in the north and the east.
史前館說,卑南的人能從 100 多公里外的地區取得玉器材料,製作各式各樣精美的裝飾品與工具。同一種人獸形的玉耳飾,在北部和東部的其他遺址也出土過。
Qubing · 曲冰
At Qubing, on a river terrace in Nantou, an Academia Sinica project uncovered a whole settlement between 1981 and 1987: the remains of houses, 171 slate coffins, and tens of thousands of stone tools and pieces of pottery. The Bureau of Cultural Heritage’s record says the radiocarbon dates show people were living there from about 1,000 to more than 2,700 years ago. The finds do not tell us what these people called themselves.
在南投一處河階上的曲冰,中央研究院的研究計畫在民國 70 到 76 年間挖出一整個聚落:房屋的殘跡、171 座石板棺,以及數以萬計的石器與陶片。文化資產局的資料說,碳十四測定的年代顯示,一千年至二千七百多年前就有人住在這裡。出土的東西沒有告訴我們,這些人怎麼稱呼自己。
Go and see · 親眼看
The National Museum of Prehistory has three places to visit: its main museum in Taitung City, the Peinan Site Park, also in Taitung City, and the Museum of Archaeology in Tainan. In the north, the Shihsanhang Museum of Archaeology in Bali District, New Taipei City, stands beside the Shihsanhang Site. A site is not a place to dig for souvenirs. Whatever is taken out without being recorded loses its place in the layers, and with it most of what it could have told us.
國立臺灣史前文化博物館有三個地方可以參觀:臺東市的康樂本館、同樣在臺東市的卑南遺址公園,以及臺南的南科考古館。北部的新北市立十三行博物館在八里區,就在十三行遺址旁邊。遺址不是挖紀念品的地方:沒有經過記錄就拿走的東西,會失去它在地層裡的位置——它能告訴我們的事,也跟著失去大半。
Myth vs. Fact · 常見迷思
✗ Myth · 迷思Stone Age people lived simple, rough lives.石器時代的人,過的是簡單粗糙的生活。
✓ Fact · 事實Between 3,500 and 2,300 years ago the people of Peinan planned their village in rows, carved jade a few millimeters thick, and mended a broken earring so they could go on wearing it.距今 3,500 到 2,300 年前,卑南的人把聚落規劃成一排一排的,雕出只有幾公釐厚的玉器,耳飾斷了還修補起來繼續戴。
✗ Myth · 迷思One group of people lived in Taiwan, unchanged, until writing began.台灣一直住著同一群人,直到有文字為止都沒有變。
✓ Fact · 事實The sites show many cultures in different regions. The museum describes people arriving by sea, possibly more than once, and many changes over thousands of years.遺址顯示不同的地區有許多不同的文化。博物館的說明裡,有人渡海而來(可能不只一批),幾千年間也有許多變化。
✗ Myth · 迷思Scientists know exactly which of today’s peoples came from each ancient site.科學家清楚知道,今天的哪一個族群是從哪一個古老的遺址來的。
✓ Fact · 事實Not exactly. For the Peinan Culture and the Pinuyumayan people, the museum says there is no direct evidence of a handed-down link. For some later cultures it sees a likely link, and it words each one with care.沒有這麼確定。對卑南文化和卑南族,博物館說沒有直接證據顯示傳承關係;對一些比較晚的文化,博物館認為很可能有關聯,但每一句都說得很小心。
✗ Myth · 迷思A dark dot on the map means nobody lived there at that time.地圖上的點暗著,就表示那個時候那裡沒有人。
✓ Fact · 事實It means only that no dated layer from that time has been recorded at that site. People may have lived nearby, or their traces may not have been found yet.它只表示那個遺址沒有登錄那個時候的、有年代的文化層。人可能住在附近,或者他們的痕跡還沒被找到。
Remember It · 記憶口訣
Three ages in three words: Paleolithic, Neolithic, Iron Age.
三個詞記三個時代:舊石器、新石器、鐵器。
The oldest layers found so far in Taiwan have stone tools and fire, but no pots.
目前在台灣找到最古老的地層,有石器和火,但沒有陶罐。
Dapenkeng, Yuanshan, Peinan, Shihsanhang: each is a place first, then a name for a way of life.
大坌坑、圓山、卑南、十三行:每一個都先是地名,然後才成了一種生活方式的名字。
When the evidence is not enough, say so, and say what would settle it.
證據不夠的時候就照實說,並且說出還需要什麼才能確定。
For Teachers · 給老師的提醒
Classroom Activity 1 · 課堂活動一
You need · 準備材料
Steps · 步驟
Step 3 is the important one. Students will find that every site has an open question: who the people were, where the jade came from exactly, how old a carving is. Use the History English sentences as models. If a pair chooses Wanshan, ask the class where its card should go in the line, and why that is hard to decide.
第三步最重要。學生會發現每個遺址都有還沒解開的問題:這些人是誰、玉確切從哪裡來、岩雕有多古老。可以拿「歷史英語」的句子當範本。如果有一組選了萬山岩雕,問問全班:它的卡片該排在隊伍的哪裡?為什麼很難決定?
Classroom Activity 2 · 課堂活動二
You need · 準備材料
Steps · 步驟
This is the Yuanshan shell mound in one class period, with one big difference to point out: the real mound also held burials, so it was more than trash to the people who made it. The third step is the bridge to the reading’s last paragraph: things tell us what people ate and made, and very little about who they said they were. Wash hands afterward, and leave out food waste.
這是用一節課做一座「圓山貝塚」。有一點很不一樣,要告訴學生:真正的貝塚裡也有墓葬,對當時的人來說,它不只是垃圾堆。第三步接到課文最後一段:東西能告訴我們人們吃什麼、做什麼,卻很少告訴我們「他們說自己是誰」。活動後要洗手;廚餘不要放進來。
Go Further · 延伸閱讀
Sources · 資料出處
Facts, dates, and quotations on this page were checked against these sources in October 2026. Quotations keep the spelling and punctuation of the original. Site ages are the Bureau of Cultural Heritage’s unless another source is named · 本頁的事實、年代與引文於 2026 年 10 月依下列資料查證;引文保留原文的寫法與標點。遺址的年代除另外註明外,都依文化資產局